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Dear Rev. Know it all,
I belong to a pontifical
order called the Mystic Knights of the Holy See. Recently one of the leaders of
the group decided to change the wording of our charter from “To defend the
faith” to “to witness to the faith.” Are these the same thing?
Yours,
Dame Isabela Giornatta
Dear Isabela,
They most certainly are not!
The word in the New Testament for witness is “martyr.” which occasionally
involves letting yourself be killed. There is another, more forceful word in
the New Testament for defense “Amunomai” which means to defend with
force. We find it in Acts 7 where Moses strikes the Egyptian. The first is “apologia,”
a defense made with words. I would maintain that under certain circumstances we
are allowed to defend with force, but we are commanded to defend with words.
1Peter 3:14 commands us, “...do not be frightened..... Always be prepared to
make a defense to everyone who asks you to give the reason for the hope that you
have. But do this with gentleness and respect, keeping a clear conscience.”
The use of force is very
limited for the Catholic. The Catechism ( paragraph 2309) lists four strict
conditions for "legitimate defense by military force": 1 The damage inflicted by
the aggressor on the nation or community of nations must be lasting, grave, and
certain; 2 All other means of putting an end to it must have been shown to be
impractical or ineffective; 3 There must be serious prospects of success; 4 The
use of arms must not produce evils and disorders graver than the evil to be
eliminated.”
All but the strictest
pacifist would agree that defending ourselves against someone like Hitler is
legitimate. Similarly, if someone wants to kill you or your spouse and children,
self defense is legitimate, first with reason and then with force, if necessary.
The goal is always defense, never aggression. One cannot fight for gain, nor
honor nor revenge, but only for life. The Catholic defense begins with words, (apologia)
and uses force (amunomai) only as a last resort.
There are three forces in the
modern world that want to eliminate Christianity. One is Marxism. Marxism turned
out to be remarkably short lived. Even Marxists are beginning to think some
Christianity might be useful, even in an atheist society.
The second force is an old
enemy that we moderns don’t want to call an enemy, even as they kill and enslave
untold thousands. After all, everything is beautiful in its own way. It is hard
for polite Americans and Europeans to believe that Islam is violent. Who are we
to call them immoral, when we ourselves have conducted such bloodthirsty wars
and have engaged in violent imperialism for the better part of 500 years? Wait!
Did I say anything about immorality? The wars of Islam are quite moral by
Islamic standards. Herein lies the problem. We moderns are so narcissistic that
we refuse to believe that anyone can be different from us. Islam has a different
moral system than that of Christianity. In this case, to defend the faith is
first to enunciate that difference clearly. So let the enunciating begin!
Read the Koran. I think
everyone should. Every clergyman should be a Koranic expert. Here are some
interesting excerpts. Surah (48:29)
- Muhammad is the messenger
of Allah. And those with him are hard (ruthless) against the disbelievers and
merciful among themselves. Surah (8:12)
- I will cast terror
into the hearts of those who disbelieve. Therefore strike off their heads and
strike off every fingertip of them. Surah
(9:123) - O you who
believe! Fight those of the unbelievers who are near to you and let them find in
you hardness. Surah (5:33)
- The punishment of those
who wage war against Allah and His messenger and strive to make mischief in the
land is only this, that they should be murdered or crucified or their hands and
their feet should be cut off on opposite sides or they should be imprisoned;
this shall be as a disgrace for them in this world, and in the hereafter they
shall have a grievous chastisement. Surah
(9:5) —
known as "the verse of the sword" —
declares "Fight and slay the pagans wherever you find them, and seize them,
beleaguer them, and lie in wait for them in every stratagem.”
Muhammad himself led 27
military campaigns and initiated about 38 others.
“I am the prophet that
laughs when killing my enemies.”
(Muhammad quoted in the Hadith)
Note following contrast.
Jesus said in Matt
(5:38)
"You have heard that it was
said, 'Eye for eye, and tooth for tooth. But I tell you, Do not resist an evil
person. If someone strikes you on the right cheek, turn to him the other also...
Love your enemies and pray for those who persecute you.”
The Koran says: Surah (5:45)
"And We prescribed to
them that life is for life, and eye for eye, and nose for nose, and ear for ear,
and tooth for tooth, and (that there is) reprisal for wounds.”
And Surah (2.179 )
“There is life for you in
(the law of) retaliation, O men of understanding, that you may guard
yourselves.” Surah (5:45) also says
“but he who foregoes it, it shall be an expiation for him; and whoever did not
judge by what Allah revealed, those are they that are the unjust.”
This does not discourage retaliation. I simply means that it is not obligatory
to literally take eye for eye, though one may do so. The injured party has the
option to remit or forego retaliation and instead receive compensation in money,
goods or livestock. This option is known as "diya."
I am not trying to say here
that one moral system is better than the other. They are just different from
each other. In fact, in significant ways, they are diametrically opposed.
It is hard to estimate what
this has meant over the decades. Your order was founded during the Crusades and
unfortunately, we in the West are fond of feeling guilty and thus the Crusades,
an attempt to defend the Christian world against violent aggression, are not
very popular at the moment. We in the Christian world beat our breasts and blame
ourselves for all the slaughter, but we really have no way to accurately count
the bodies and know who killed how many of whom. Still, the Crusades, at least
as planned, fulfilled the criteria for a just war. Remember that the Middle
East was and is the heartland of the Christian faith. The overwhelming majority
of it inhabitants were committed Christians at the time of the Muslim conquest.
The Crusades were a response
to a century of the prohibition of Christian pilgrimage, the destruction of
Christian shrines and the murder of Christians that began in earnest under the
reign the mad Caliph, Abu ‘Ali al-Mansur al-Hakim (985-1021). He ordered the
destruction of churches, the burning of crosses, and the seizure of Church
property. He moved against the Jews with similar ferocity. Over a period of ten
years, thousands of churches were destroyed. In 1009, Hakim ordered the
destruction for the Church of the Holy Sepulcher in Jerusalem. The situation
grew worse for Christians as the century progressed. In 1056, the Muslims
forbade European Christians from entering the Church of the Holy Sepulcher. When
the Muslim Turks became the dominant Islamic force in the region, they
enforced new Islamic restrictions for both native Christians and pilgrims (whose
pilgrimages they blocked). When in 1077, the Turks conquered Jerusalem, the
Seljuk Emir Atsiz bin Uwaq promised not to harm the inhabitants of Jerusalem,
but once his men had entered the city, they murdered 3,000 people. About 20
years later, after a century of anti-Christian slaughter and persecution, Pope
Urban initiated the Crusades, which politically correct people now say are a
barbarity perpetrated against the innocent Muslim world.
It may be hard to know the
numbers when looking at the Crusades, but it is possible to get a more realistic
idea by looking at the history of India. An estimate of the number of people
killed, based on the Muslim chronicles and demographic calculations, was done by
the author K.S. Lal in his book “Growth of Muslim Population in Medieval India.”
It seems that between 1000 CE and 1500 CE, the population of Hindus decreased by
80 million. This is disputed by some, but it is known that the conquest of
Afghanistan in the year 1000 was followed by the annihilation of the Hindu
population. The region is still called the Hindu Kush, i.e. Hindu slaughter.
The Bahmani sultans
(1347-1480) in central India made it a rule to kill 100,000 captives in a single
day, and many more on other occasions. This seems unbelievable but it is
enlightening to look at some well documented modern sources. Ever heard of the
Hindu Genocide in East Pakistan? Nandan Vyas ("Hindu Genocide in East
Pakistan", Young India, January 1995) has argued convincingly that the number of
Hindu victims in the 1971 genocide was approximately 2.4 million. Most were
Hindus, but it is thought that 1,250,000 may have been Christians. That was not
ancient history. That was 1971. If in 1971 the Pakistani Muslim Army killed
millions of Indians whom they regarded as pagans could Will Durant be correct in
his statement, “The Mohammedan Conquest of India is probably the bloodiest story
in history."? Are you familiar with the slaughter of 2 million Christians in the
Sudan in the second half of the twentieth century? (Oh, that must be
exaggerated. Perhaps it was only one million.) Some Assyrian friends just told
me about three busloads of Christian university students that were bombed a few
weeks ago as the students returned home from school in Mosul. Our town is
filling up with Assyrian refugees from Muslim violence. (It is important to
remember that most Arab speakers in the U.S. are Christians and to welcome them
as our friends and brothers in the Lord.)
The story in the West is the
same. According to Rev. Archimandrite Nektarios Serfes: 1.8 million Armenian
Christians, including over 4,000 bishops and priests, were killed by the Turks
along with 1,750,000 Greek Christians from 1914-1922.
So, to initiate religious war
is not immoral by Islamic standards. It is an act of virtue. Remember the
hundreds, perhaps thousands of Iranian children, many as young as ten to twelve,
whose mission was to detonate mines and draw fire in preparation for full-scale
attacks against Iraqi lines during the Iran-Iraq war (1980-1988)? The boys
carried plastic keys to heaven. They were told by their leader,
Ayatollah Khomeini, that if they were killed on the battlefield they would go
directly to paradise. "The purest joy in Islam," Khomeini said "is to kill and
be killed for Allah.”
Religious aggression is only
immoral by Christian standards, certainly not by Islamic standards. Does that
mean we must always be passive witnesses, i.e. martyrs? I don’t think so. We
can and should defend, first by a clear statement of truth, whether that truth
is politically correct or not. To pretend that Islam is non-violent is wishful
thinking.
So, keep defending the truth
by enunciating it clearly. Let people make an honest decision. Do they want the
world to be ruled by “...the prophet who laughs as he slaughters his enemies,”
or would they prefer the Prince of Peace, even though some of His followers are
not always on their best behavior?
Rev. Know-it-all |