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Dear Rev. Know it all,
My wife, Anny, who has left
the Church, does not believe in priestly celibacy. I tried to explain that the
role of the priest requires total service, and if he had a family, it would not
be fair to the congregation the priest oversees, nor to that priest's family.
She said that because deacons can do just about everything priests can do,
except the 5 sacraments only priests can do (Eucharist, Reconciliation,
Confirmation, Holy Orders, Anointing of the Sick), why can deacons be married
and not priests? I wasn't sure how to answer this. Can you help?
Yours,
Mr. E. Z. Wayout
Dear Mr. Wayout,
Your wife doesn’t believe in
priestly celibacy. I’m not sure that believe is the right word. I don’t believe
in celibacy either. I believe in Jesus, and Jesus has asked me to practice
celibacy, so I do. It’s a sacrifice He asked me to make for the sake of His
Bride, the Church. He asked St. Paul to make that sacrifice, and He Himself
made the same sacrifice when he lived in Galilee, 2,000 years ago. And believe
me, it is a sacrifice. It becomes more and more sacrificial as I grow older. The
sacrifice is not that I don’t have “intimate relations” (I try to keep this a
family column). The sacrifice is that there are fewer and fewer people in this
world to whom I am close, as people die or become distant.
At an age when people are
bouncing grandchildren on their knees, and some randy old goats are bouncing a
second or third batch of their own children on their knee, thanks to wife #2 and
wife #3. Instead of being involved with family, I am facing the homestretch
being involved with absolute strangers who think that there is an evil spirit in
their computer hard drive or some such nonsense. (Even as I write, I can hear
some of my confreres grumbling that I should be highlighting the positive.) We
have the joy of such a large parish family that loves us so dearly, and I must
admit that many of my parishioners have become very dear to me. It is true that
we are loved by a lot of people and I am very appreciative of them, but I don’t
always like their great grandmother’s recipe for boiled guava bark which they
insist on making me try and watching me as I eat every last crumb.
I can hear people saying,
“You know, Father, my home is your home. You’re always welcome to come over and
relax.” Face it. Home is where you can scratch where it itches. If I come over
to your house, pop open a beer and flop down in your Lazy-Boy to watch the TV,
wearing nothing but my bathrobe and boxers you would probably have me arrested
and end up joining the Episcopalian Church which is reputed to have a more
refined fashion sense. The great struggle of most women is to get their spouses
to wear more and cleaner clothing, at least when company comes over. With your
own family you’re nothing special. A priest, however is always “on.” I have
rarely been invited to anyone’s home where I don’t end up talking to some
relative who is going through a crisis. I’ve actually had people run next door
to get the neighbors who need to talk to a priest while I am struggling to get
down the last bit of boiled guava bark. I usually can’t wait to get back to my
lonely rectory where I can strip down to my bathrobe and boxers, open a beer and
watch the TV.
“Boy,” you’re probably
thinking “is this guy bitter.” I’m not. I like being a priest, but it’s a
sacrificial way of life if you do it right. It’s supposed to be sacrificial.
Christianity is sacrificial and therein lies your wife’s problem. She is not
looking for Christ. He’s found on the cross. She’s looking for a good deal.
Those are found at the mall.
I imagine your wife is
reading the catalogue of woes I have just recited and is saying, “See. Celibacy
is a bad idea! The clergy should be married and then they wouldn’t have all
those problems.” No, they would have other problems. I have a friend who came
into Catholicism later in life. He knows lots of ministers, their kids and has
actually dated a preacher’s daughter saying, that he’s never met a clergyman’s
wife or children who are actually happy. I’m sure there are preachers’ wives
and kids somewhere who are happy, but for the most part, the sacrifices the
clergy are expected to make have a way of spreading out to their wives and
children, who end up living in the same display case that their clerical fathers
(or mothers) have to endure.
I wonder if your wife has
thoroughly investigated the church she claims to have left? I wonder if she
knows that there are lots of married Catholic priests. There are millions of
Eastern Catholics, just as Catholic as members of the Roman Rite. They listen
to the pope. They love the Blessed Mother and the Communion of Saints. They
believe what Jesus and Paul taught about the Real Presence and the Mass. They
have the whole Bible, not just Martin Luther’s Reader’s Digest version of it,
but, wonder of wonders, they have parish priests who are usually married! It is
also becoming a little more common for Protestant ministers after joining the
Catholic Church to become Catholic priests. So Catholic priests, under some
circumstances, are married even in the Latin Rite of the Church.
The priests of the Latin
Rite, such as myself, are generally celibate. Why? Most people think it’s a
political-social convenience, and as you point out, it does make the sacrifices
of ministry easier in some ways. I served thirty years in the worst
neighborhoods, and certainly wouldn’t have done so if I’d had a wife and kids to
worry about. Some people theorize that too many medieval priest were handing
down their parishes to their children and besides if a priest doesn’t have to
support a wife and kids it’s cheaper for the parish. I don’t think these are the
real reasons for celibacy. Actually, married clergy are a good deal for a
church. Protestant church hiring committees prefer hiring married clergy. It’s
a two-fer (two for the price of one). They pay the minister and his wife works
her tuchus off for free, doing the bake sales, the lady’s auxiliary etc.
I wonder if, now that there are so many Protestant clergy women, that their
husbands are expected to bake cookies. Where was I? Oh yes, Why?
To be continued...
Rev. Know-it-all
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