
CAUTION! These are easily the most
insulting series of Articles the Rev. Know it all has yet written.
The Rev. Know it
all’s guide to how to behave in Church Part 7
Still more
complaints..... There are a few more things that are crazy making that I would
just like to mention.
Genuflecting!
It is customary to genuflect upon entering a pew. The word genuflect is a Latin
word meaning “to bend the knee” by this gesture we fulfill what St. Paul wrote
in his letter to the Philippians (2:10) that “…at the name of Jesus every knee
should bow, in heaven and on earth and under the earth.”
Parents, teach
your children to genuflect. Let them know who lives in that little box behind
the altar (or in some churches hidden behind the potted palms). If one is old,
dignified, and not petite, like the present writer, a simple bow of the head
will suffice. The point is to honor the Lord who is truly present in the
tabernacle. I have seen people fall to their knees and prostrate themselves as
the people immediately behind them trip on the sudden speed bump that has
magically appeared in their path. All our gestures should draw attention to the
Lord, not to ourselves.
One can
under-reverence or over-reverence. The two extremes are the same. If I bop into
the pew with my baseball cap jauntily set backwards on my head, and plop into
the bench and start texting while waiting for the show to start, or if I am the
show, demonstrating my great piety by exaggerated gestures, the motive is the
same: ME and how I feel! Remember it’s the sacrifice of the Mass and it’s about
the Lord and His bride, the Church.
If you are in
one of those nice modern churches where the Blessed Sacrament has been given His
own room near the broom closet, where the congregation won’t bother Him too
much, it is customary to bow toward the altar, which, though not the REAL
presence of our Lord, is still a symbol of Christ. Speaking of genuflecting....
Kneelers! I
have two complaints. First of all, try to let the kneelers down gently when it
is time to kneel. The sound of a hundred or so kneelers hitting the floor is a
bit distracting as we enter the most sacred moments of the Mass. Second, if you
are among those irritated by the sound of kneelers hitting the ground, stop
telling me, your pastor, to do something about it. It makes me crazy too! I have
mentioned it and now am writing about it. I might as well tell the wind to stop
blowing.
The sign of
peace! The sign of peace is an ancient gesture that was shared as a preparation
for Holy Communion. In the earliest days of the Church it seemed to precede the
offertory. In the Latin Rite it is exchanged after the Our Father. In the
sharing of a gesture of peace, the person next to you symbolically represents
the whole Church and the whole of humanity. That person answers the lawyers
question to Christ, “and who is my neighbor?” (Luke 10:29)
It is sufficient
to greet the person next to you. In greeting them you have greeted all
believers. You needn’t climb over the pew to hug some perfect stranger in the
back row. In some churches this ancient and beautiful custom has come to
resemble the pep rally before a high school basketball game. I particularly
enjoy the wave of peace done at smaller Masses. The small congregation is
dispersed through the entire church and, being unable to physically greet those
in distant pews, everyone begins to wave and rotate. It looks pretty funny from
up at the altar, something like the Disney World ride “It’s a small world after
all...” Everyone waving and rotating and smiling. At larger Masses, people hug
and smooch and stretch as far as they can reach, so as not to offend anyone by
leaving them out.
Remember, it’s a
symbolic gesture, not a cocktail party! Just greet the people on either side of
you. That will do. You can kiss them all at the coffee hour after Mass. Trying
to get the congregational focus back on the Lord is near impossible after the
festivities break out. I have seen visiting non-Catholics put on their coats and
prepare to leave when this happens. They assume now that pandemonium has broken
out the church service must be over. Sometimes they are correct. It’s like half
time at the football game and people are about to go to the concession stand for
a beer, except Holy Communion substitutes for a beer and a hot dog. I’ve seen
celebrants go down into the congregation and kiss all the babies and hug all the
parishioners from the first row to the last as if they were running for county
treasurer. I have seen the sanctuary mobbed as the whole congregation comes up
to kiss the bride at the wedding. It’s all about as sacred as a beer bash.
Sometimes the
festivities begin at the Our Father, when someone grabs your hand and holds it,
sometimes raising it over his head and yours, ending with a sudden upward lunge
at “the kingdom the power and the glory...” You have been holding hands with a
perfect stranger for a few minutes, and then, when you are about to be set free,
the priest invites the congregation to exchange some sign of peace. Then the
perfect stranger squeezes you in a bear hug and you are praying that his or her
intentions are honorable.
There are some
people who actually don’t enjoy holding hands with strangers or being hugged by
people to whom they have never been introduced. One man’s expression of love for
all humanity can be another man’s signal to contact the proper authorities. If a
person doesn’t want to hold your hand or embrace you like a long lost cousin,
then respect that. Don’t force anyone to participate in your personal expression
of Christian bonhomie (That’s French for “Won’t you be my neighbor?” I, for one,
always found that song a little creepy.)
Now, for those
of you who don’t like hand holding and bear hugs. No one is forcing you to hug
back. If you are adverse to even a hand shake, my advice is nod and smile. You
don’t have to raise your had if you don’t want to. If a person insists on
hugging you, you are free to discreetly whisper, “I’d rather not, please.” Try
to smile when you are saying it. If they then glare at you as if you were Attila
the Hun, that’s their problem. The normal gesture in this part of the world is a
simple handshake, not a bear hug nor a threat to call a lawyer if someone so
much as touches you. Once again I repeat the words of the great American
philosopher Rodney King, “Can’t we all just get along?”
Oh, two more
things: If you have a crying or chattering child, quietly go to the vestibule.
If there is a cry-room don’t sit there unless you have a crying or chattering
child. If you are behind a beleaguered mother (or father) of the crying or
chattering child, don’t glare at them as they wrestle with their little dear,
offer to help them! Remember, you were probably a pretty awful child yourself.
One of my earliest memories was banging my little white baby shoes on the back
on the wooden pew in church. The noise was glorious and the look of panicked
distress on my parents’ faces was wonderful. I was a horrible child. Or so they
tell me.
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